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There are hundreds of foreign NGO's in Haiti. Are they all doing meaningful work ? - No. Are they all shaping the country for the better? - No. In Haiti, many interventions of well-intentioned people or organizations have been counterproductive and ultimately have produced a dependent and alienated population. Today. In , 95 percent of the population was of African descent, and the remaining 5 percent mulatto and white. Some wealthy citizens think of themselves as French, but most residents identify themselves as Haitian and there is a strong sense of nationalism. Location and Geography. Haiti covers 10, square miles (27, . Because many homes do not have refrigeration, most people go to the market several times a week to purchase food. The basic meal consists of a staple starch . Colonization broke the power of the traditional rulers, but social status is still partially determined by a person's family roots. Wealth is another way to gain social.

The Germans called it the Wehrmachtskanister. There are three main things I took out of this workshop: Uniquely Getting at Causality. Thursday, April 28, Bukavu architecture.

The Uses of Haiti. As someone mentioned, the art is hardly touched upon. This article truly revealed some forgotten facts about Haiti and it's culture This is basically what they are implementing in Haiti as well.

A tree trunk, two births and an elephant head. If you are rich and want to show off, this is how you decorate your house. Several building in Bukavu already have this and their number is growing because this of course looks Posted by Peter Van der Windt at 4: Wednesday, April source, Random things. After a seven-hour bus ride from Bukavu to Kigali I am now in Shocolate: An IRC expat helping a local employee with uploading a picture to Facebook.

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Is this because conditions are so much different in the Netherlands and Congo? Both children and adults will shout this at you. It gets annoying to hear people shout the same thing at you tens of times a day. People consistently use these words. I think I was using one of the few bikes in the Congo that is actually properly insured, and thus after the five police officers sequentially looked with stern faces at the documents surprisingly, this time they did not held my passport upside downthey knew they had nothing they could do with me.

Why this culture of asking? Is it the NGOs that have created a culture like this? As you know, religion and especially the Catholic Church is hyper important in Africa. However, a friend of mine recently got married and his wife was clearly visibly pregnant.

I asked him how this is possible because the Church forbids intercourse before marriage. He told that in his tribe the Mashibut also many other tribes in Congo, it is normal to first make sure that she can get pregnant because this would avoid that you would have to split later. This seems a clear case where local customs beats the Church customs. Of course being a read: Some argued this was not true and that the story only nicely fitted my friend because he got his wife pregnant before marriage.

See among others the reaction by Alex Engewete here. But well, when on the bike in Maniema it occured to me. However, in Maniema when children were shooting at me I was here able to distinguish whether they were screaming: So, did the Security Council move on purpose from a two to a three syllables word.

Are they trying to make life more complicated for Congolese villagers? About a Im White And Dating A Haitian Manioc Root Properties ago I was with one of our evaluation teams in Katudu — a small village in the territoire Walungu of Sud Kivu. We would sleep that night in the village so before going to bed we were invited by the chief to drink a beer.

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I wanted to show off that I could count to ten in Swahili and started: After people making fun of me, the evening continued fantastically with lots of beer. I seemed that everybody had understood I wanted to have ten beers! Posted by Peter Van der Windt at 3: Sunday, April 24, A high-tech Saturday with the counterparts.

Raul and me were present in the DRC from July to December to train the teams, and prepare and launch the evaluation. However, with almost people in the field for over a year continued supervision and technical support is necessary. Unfortunately, it is difficult to do this properly all the way from New York City.

We therefore introduced 'counterparts' to replace Raul and me when we left in December. These counterparts had to be graduate students, interested in development, interested in doing a PhD, and a million other criteria.

Raul and me learned a lot from them, and we thaught them about statistics, causal inference, how to use particular computer programs, how to manage teams, etc. JP and Deo are now an indispensable part of the evaluation, and Columbia University's ears and eyes on the ground.

The evaluation is technologically very heavy. In each province we at least two laptops, tens of PDAs, tens of solar chargers, satellite phones, GPS devices, cameras, etc. The surveys are conducted on PDAs for four reasons: Data is immediately saved to a database which allows us - with computer code that we wrote - to check the whether enumerators are doing all the surveys, but also whether they go here filling out the questions correctly or not; There is a higher quality of survey filling out by the enumerators because we can restrict enumerators' options in a PDA; It avoids carrying around piles of paper by the enumators; We save part mother nature by not having to print literally!

Because I am only for three weeks in the DRC only two provinces were visited: Maniema and Sud Kivu. Also last Saturday we worked together. We spent a day checking all the laptops and PDAs.

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It was a fun sight. At a certain point we had 11 computers up and running: Deo working on three laptops at the same time he did not do this for the picture. Thursday, April 21, Happy for the rest of the day. A picture I shot last year in the village Muhembe Sud Kivu. Tuesday, April 19, Living in History: However, there is one post regarding Maniema that I still want to share.

Both Arabs and Belgians were present in Maniema. During the nineteenth century this was an important area for Arabs for ivory, gold and slaves which were sent overland to Zanzibar. Also Belgians were here until independence fifty years ago. Arab and Belgian constructions are still very much present. In Kibombo, with a little imagination, you see a Belgian colonial family walking through the street.

However, with almost people in the field for over a year continued supervision and technical support is necessary. Members of parliament are elected to four-year terms. Football is the most popular sport in Haiti with hundreds of small football clubs competing at the local level. Overall, Medjina really loves going to ENZ.

It seems as if time has stand still ever since independence. The Congolese have not maintained the buildings since the Belgians left. People camp inside them. And what is newly build are wooden sheds or half-build adobe houses.

Even after more than fifty years the colonial constructions by far outbeat the newly build constructions in both grandeur and quality. It is a really strange and frustrating feeling when walking through either Kibombo or Kindu.

Why were people able to build houses, roads, trainstations, ports, etc. Why don't people get their act together now? Made from the motorbike. More city center Kibombo. Also Kindu has beautiful old Belgian buildings.

See for example this Im White And Dating A Haitian Manioc Root Properties I shot about half a year ago when in Kindu. The city also has a train station. And yes, the trains still operate. I checked the price last week at the station; I did not check the 'first-class'. For more info about Congos's railroad system please see this. The only problem is that the train arrives and leaves rather irregularly: In addition, it's very likely you get stuck for a few weeks during the trip because the trains have a tendency to break down.

And more train station. These are currently occupied by people working for the national railroad. Posted by Peter Van der Windt at 2: Large parts of Maniema are covered in rainforest. As a result, most villagers do not live from agriculture but from the hunt. With rifles from the Belgian period they hunt especially monkeys which they then eat or sell to the few people that pass by. The latter is important because although these villages are isolated and often days walking from 'bigger cities' they are aware of the existence of, here example, soap and hospitals.

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Live from the hunt. They recently shot two. Although, I am quite sure that the villagers increased the price because I am white. And a baby monkey. Monday, April 18, The field in Maniema. The latter is the capital city of the territory an administrative unit below the province with the same name. Kibombo city is located around kilometers from Kindu.

The road to get there though is horrible.

Bridges are missing, there are big holes spanning meters and the whole road, many parts of the road are flooded during the rainy season which it is 9 out of the 12 monthsetc. Often one has to walk and push the bike to make progress.